Pending Publication

For almost a year and a half now I have been adapting the Old Testament book The Song of Solomon to English poetic meter, and I have now completed it as a book named Meeting Jesus in the Garden: Walking with God in The Song of Solomon.  Solomon’s Song depicts the beauty of an ancient Israelite marriage between a woman (The Shulamite) and her groom (King Solomon) in all its God-given glory.  It describes what it means to know another and to be known.

In December 2022 I began writing what came to be my first draft; however, I was not pleased with the effort and so I came to write a second version that reads faithfully to the original biblical text and is easier to understand. I wrote this poem because The Song is rarely preached on and many Christians neglect to see what it has to say about what it means to walk closely with God.

I have now arrived at a place where I am comfortable publishing this feat of strength.  Turning The Song into an English poem has not been without its challenges and I spent many hours in the local Botanic Gardens, on my living room floor, and at the library penning it.  I often thought of giving up, although I am very thankful that I pushed on and reached the ‘end of the race’, so to speak, because after reading its final draft I can see how magnificent its doctrines are.

I got to the end because I kept in mind why I was writing it in the first place.  Here are my reasons for doing so:

  1. I want people to enjoy God’s presence.  God gives many gifts but the greatest of these is His own presence (Song of Solomon 2:3; Luke 10:38-42).  People want God’s presents but not His presence, a state of affairs that is all back-to-front and even idolatrous.  My book explores how restorative it is to fearlessly ‘enjoy God’s presence’ with full disclosure and freedom;
  2. To recapture an understanding and appreciation of heterosexual marriage between one man and one woman, and what being a man means in relation to being a woman.  These are things that our modern world has completely lost sight of with the emergence of homosexuality, fake ‘marriage’ between members of the same-sex, and transgenderism.  The results of this are frightening (Romans 1:18-32);
  3. To illuminate how sex and marriage are good gifts from God that He created, in spite of the perverse ways that sinners exploit such gifts through pornography, fornication, rape, adultery, sexual abuse, promiscuity, and divorce;
  4. To help readers grasp how Jesus is, even more so than King Solomon, a faithful Husband and lover to His bride, the Church.  (When I say lover, I do not mean someone who is having an illicit sexual tryst but one who deeply and sacrificially loves the object of His desire).

Now I am in the process of completing final edits and checks before I have it published.  When that happens I will let my readers know.

God bless, Nahum.

Subscribing to Liquørice Fjørds

Recently I have decided to resume writing weekly devotions of Bible passages, which I once did some time ago when I worked as a pastor.  My motive in doing this is to help build the Body of Christ, the Church, and also because I am so weary of seeing badly written devotional material that does not help Christians but can often confuse and even obscure people’s ability to understand God’s heart for them. If you enjoy these posts and would like to subscribe to my blog, so you get notifications whenever I post anything, you can add in your email address in the following form.  Also, if you would like more information on how to read the Bible for devotional purposes you can read here about my Bible reading method named FLAGON.

God bless, Nahum.

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Love For Rebels on a Tree

What does it mean for God to love rebellious man?  This is a question that recently came to my mind when I was reading the book of Deuteronomy 21 this week, and it struck me quite strongly.  At the end of this chapter, there are some laws concerning punishments in the community of Israel for children who were wild and disobedient: simply put, they were to be stoned to death (v. 21).  However, immediately after these laws there was another one which said that anyone who dies hanging on a tree for having committed sins deserving of death was cursed (vv. 22-23).  These things, when they were written by Moses, seemed disconnected from one another but in some very surprising ways they had much to do with one another.

In the Old Testament there is one very striking example of this in 2 Samuel 18, when King David’s rebellious son Absalom (whose name, ironically, means Father of Peace) attempts to overthrow his father in order to become king.  This rebellious son dies when his neck gets caught in the fork of a tree while riding on a donkey (18:9), which was a fitting end to the life of a man who was rebelling against father and God.

However, the most glaring example of the connection between these two laws is in God’s Son, Jesus Christ.  He was guilty of no sin at all, least of all one deserving of death … but He died nonetheless on a Roman cross to pay for the sins of human rebels who reject God’s will for them.  Over 2,000 years ago He died hanging on an object of slow torture that was made from tree wood, something that the apostle Paul noted in Galatians 3:13.  Moses would have had no idea that Roman crucifixion was how God’s Messiah would die for rebellious sons and daughters made in God’s image, but it’s amazing how God’s plan was to bring those two things together to redeem mankind from sin.

It struck me then how much God cares for me and loves me (and all people) even though I often don’t feel it or see it very well.  As someone who struggles with complaining, it’s easy to grumble about things not turning out the way I would like them, but knowing that God loves me and sent His own Son to die undeservedly for things that I have done is just amazing.  It makes me thankful and humble knowing that there really is no greater love than this.